Posted on Wednesday 29 April 2009
applied to the persons of his human fellow creatures. Such a personagecannot reasonably be called primitive; cannibalism, as somebody hasrightly remarked, is the first step on the road to civilisation.
No, if we want to get at genuine, unadulterated primitive man we must gomuch further back in time than the mere trifle of 250,000 years withwhich Dr. Croll and the cosmic astronomers so generously provide us forpre-Glacial humanity. We must turn away to the immeasurably earlierfire-split flints which the Abbe Bourgeois–undaunted mortal!–venturedto discover among the Miocene strata of the _calcaire de Beauce_. Thoseflints, if of human origin at all, were fashioned by some naked andstill more hairy creature who might fairly claim to be considered asgenuinely primitive. So rude are they that, though evidently artificial,one distinguished archaeologist will not admit they can be in any wayhuman; he will have it that they were really the handiwork of the greatEuropean anthropoid ape of that early period. This, however, is nothingmore than very delicate hair-splitting; for what does it matter whetheryou call the animal that fashioned these exceedingly rough andfire-marked implements a man-like ape or an ape-like human being? Thefact remains quite unaltered, whichever name you choose to give to it.When you have got to a monkey who can light a fire and proceed tomanufacture himself a convenient implement, you may be sure that man,noble man, with all his glorious and admirable faculties–cannibal orotherwise–is lurking somewhere very close just round the corner. Themore we examine the work of our old master, in fact, the more does theconviction force itself upon us that he was very far indeed from beingprimitive–that we must push back the early history of our race not for250,000 winters alone, but perhaps for two or three million years intothe dim past of Tertiary ages.
But if pre-Glacial man is thus separated from the origin of the race bya very long interval indeed, it is none the less true that he isseparated from our own time by the intervention of a vast blank space,the space occupied by the coming on and passing away of the GlacialEpoch. A great gap cuts him off from what we may consider as therelatively modern age of the mound-builders, whose grassy barrows stillcap the summits of our southern chalk downs. When the great ice sheetdrove away palaeolithic man–the man of the caves and the unwrought flintaxes–from Northern Europe, he was still nothing more than a nakedsavage in the hunting stage, divinely gifted for art, indeed, but armedonly with roughly chipped stone implements, and wholly ignorant oftaming animals or of the very rudiments of agriculture. He knew nothingof the use of metals–_aurum irrepertum spernere fortior_–and he hadnot even learnt how to grind and polish his rude stone tomahawks to afinished edge. He couldn’t make himself a bowl of sun-baked pottery,and, if he had discovered the almost universal art of manufacturing anintoxicating liquor from grain or berries (for, as Byron, with too greatanthropological truth, justly remarks, ‘man, being reasonable, _must_get drunk’), he at least drank his aboriginal beer or toddy from thecapacious horn of a slaughtered aurochs. That was the kind of human